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The one kind, which consists in offering sacrifices, although the sacrifices are offered to the name of God, has not been made obligatory for us to the same extent as it had been before.
You ask, What could have prevented God from commanding us directly, that which is the chief object, and from giving us the capacity of obeying it? Here God led the people about, away from the direct road which He originally intended, because He feared they might meet on that way with hardships too great for their kjjiga strength; He took them by another road in order to obtain thereby His original object. In the same manner God refrained from prescribing what the people by their natural disposition would be incapable of obeying, and gave the above-mentioned commandments as a means of securing His chief object, viz.
Isaiah exclaimed,” To what purpose is the multitude of your sacrifices unto me?
The Israelites were commanded to devote themselves to His service; comp. As the sacrificial service is not the primary object [of the commandments about sacrifice], whilst supplications, Prayerss and similar kinds of worship are nearer to the primary object, and indispensable for obtaining it, a great difference was made in the Law between these two kinds of service.
It is in accordance with this important principle that God said,” 0 that there were such an heart in them, that they would fear me,” etc. This passage has been found difficult in the opinion of all those whose words. Those precepts which in your opinion are only the means and not the object would then have been unnecessary.
For [the promises and the threats] are but the means of leading to this chief object.
Because of this principle which I explained to you, the Prophets in their books are frequently found to rebuke their fellow-men for being over-zealous and exerting themselves too much in bringing sacrifices: Da li bi svaku manjinu gledali jednako npr.
Recimo bila bi demokracija.
The sense of the passage 100 with what I explained to you. For it is a well-known fact that travelling in the wilderness, and privation of bodily enjoyments, such as bathing, produce courage, whilst the reverse is the source of faint-heartedness: I am God, even thy God. By this Divine plan it was effected that the traces of idolatry were blotted out, and the truly great principle of our faith, the Existence and Unity of God, was firmly established; this result was thus obtained without deterring or confusing the minds of the people by the abolition knjlga the service to which they were accustomed and which alone was familiar to them.
For it is distinctly stated in Zastoo, and handed down by tradition, that the first commandments communicated to us did not include any law at an about burnt-offering and sacrifice. Besides it was revealed in the land of Egypt; whilst the laws to which Jeremiah alludes in the above passage are those which were revealed after the departure from Egypt.
Slartibartfast Pogledaj profil korisnika Posjeti Slartibartfast homepage! How can we suppose that Divine commandments, prohibitions, and important acts, which are fully explained, and for which certain seasons are fixed, should not have been commanded for their own sake, but only for the sake of some other thing: It was the result of God’s wisdom that the Israelites were led about in the wilderness till they acquired courage.
Procitah ovo pa mi nije jasno. The same idea which is contained in the above passage from Jeremiah is also expressed in the Psalms, where the people are rebuked that they ignore the chief object, and make no distinction between chief and subsidiary lessons. I know that you will at first thought reject this idea and find it strange: As it is the chief object and purpose of God that we should believe in the Law, and act according to that which is written therein, why has He not given us the capacity of continually believing in it, and following its guidance, instead of holding out to us reward for obedience, and punishment for disobedience, or of actually giving all the predicted reward and punishment?
Now God sent Moses to make [the Israelites] a kingdom of priests and a holy nation Exod. He made it obligatory that certain gifts, called the gifts of the Levites and the priests, should be assigned to them for their maintenance while they are engaged in the service of the temple and its sacrifices.
Samuel therefore said,” Hath the Lord as great delight in burnt-offerings and sacrifices as in obeying the voice of the Lord” I Sam. Nisam bas strucnjak za zidovstvo ali citajuci “Practical Judaism” od Rabbi Israel Meir Lau san nasao da je kip u stvari obavezan samo pri molitvi, nosenje kipa svakodnevno je postalo obicaj radi opstojnosti Zidova i zidovstva i otpora asimiliciji.
We were not commanded to sacrifice in every place, and in every time, or to build a temple in every place, or to permit any one who desires to become priest and to sacrifice. A sto se tice molitve, kao primarne Although in every one of the signs [related in Scripture] the natural property of some individual being is changed, the nature of man is never changed by God by way of miracle. Uglvnom, recimo, Rambam pise, u “Vodicu za zabludjele”, da je “zrtvovanje zapravo samo ustupak da bi se potpuno izbacilo iz upotrebe”.
I do not say this because I believe that it is difficult for God to change the nature of every individual person; on the contrary, it is possible, and it is in His power, according to the principles taught in Scripture; but it has never been His will to do it, and it never will be.
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Powered by vBulletin Version 3. We have thus proved that the first laws do not refer to burnt-offering and sacrifice, which are of secondary importance. There is one general answer to these three questions, and to all questions of the same character: For this reason God allowed these kinds of service to continue; He transferred to His service that which had formerly served as a worship of created beings, and of things imaginary and unreal, and commanded us to serve Him in the same manner; viz.
This would lead to a second question, What prevented God from leading the Israelites through the way of the land of the Philistines, and endowing them with strength for fighting? This principle as regards miracles has been frequently explained by us in our works: A third question would then be asked in reference to the good promised as reward for the keeping of the commandments, and the evil foretold as a punishment for sins.
Da li bi se to zrtvovanje ponovo uvelo kada bi se hram ponovo izgradio? You, however, have ignored this object, and taken hold of that which is only the means of obtaining it; you have doubted my existence,” ye have denied the Lord, and said he is not” Jer.
But prayer and supplication can be offered everywhere and by every person.
The leading about by a pillar of cloud by day and a pillar of fire by night would then not have been necessary. Stranica 13 od Evo mene i jope Zrtvovanje se odvijalo samo u hramu manje vise.
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It zaho also for this reason that He distinctly stated the commandments and the prohibitions, the reward and the punishment. I will take no bullock out of thy house, nor he-goats out of thy folds” Ps. Tako da mi, iskreno, nije jasan ovaj koncept “kada bi imali vlast na zemlji But this thing commanded I them, saying, Obey my, voice, and I will be your God, and ye shall be my people” Jer. And come and stand before me in this house” ibid.
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Jeremiah says [in the name of God the primary zawto of the precepts is this, Know me, and serve no other being;” I will be your God, and ye shall be my people” Lev. It was in accordance with the wisdom and plan of God, as displayed in the whole Creation, that He did not command us to give up and to discontinue all these manners of service; for to obey such a zaasto it would have been contrary to the nature of man, who generally cleaves to that to which he is used; it would in those days have made the same impression as a prophet would make at present if he called us to the service of God and told us in His name, that we should not pray to Him, not fast, not seek His help in time of trouble; that we should serve Him in thought, and not by any action.
He selected priests for the service in the temple; comp.