El asalto a la razón [Texto impreso]: la trayectoria del irracionalismo desde Schelling hasta Hitler. by Lukács, György. Publication date : Asalto a la razon () by Georg Lukacs and a great selection of similar New, Used and Collectible Books available now at great . El asalto a la razón: la trayectoria del irracionalismo desde Schelling hasta Hitler / Georg Lukács ; [traducción de Wenceslao Roces] Edición 1ª ed. en español.

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There follows a critique of Guyau, ibid. A similar situation obtained in the historical sciences. And in those years, the proletarian revolution was already clearly delineated in the Asalt Commune. Kierkegaard, for instance, contested Hegel with a far finer intellectual apparatus. Schelling and the End of Idealism.

Sign in to use this feature. Andrew Bowie – – Oxford University Press. From a Philosophy of Self to a Philosophy of Nature: And all this passed for morality!

Haeckelalways exhibited major weaknesses on account of its inability to provide a materialist explanation for social and hence moral, political, etc. Some very essential features of a real bourgeois-revolutionary transformation were lacking in Germany and Italy to say nothing of Austria and Hungaryand there still existed very many relics of feudal absolutism, but from now on it was only thinkable that these could be liquidated through a revolution led by the proletariat.

Only in an imperialist bourgeois state of a decidedly aggressive reactionary hue could Nietzsche find a sufficiently strong defence against the socialist danger; only the emergence of such a power inspired in him the hope of succeeding in neutralizing the working class once and for all.

Request removal from index. The concrete contents of these philosophical areas are therefore primary to his system. In this light the romantic dream of a culturally highly-developed ruling stratum, representing at the same time an indispensable barbarity, takes on a special colouring. In the last resort the decisive value is the value for living. It implied an active rejection of the chief enemy, namely the working class and socialism.

Let us just point out once more that Nietzsche never, of course, rejected equality out of general ethical considerations; his attitude was the direct result of his stance with regard to democracy, revolution and socialism, which to his mind were necessary fruits of the dominion of Christianity.


In the concept of selflessness, self-denial: Nietzsche uses this English term. Only in the light of all these facts are we entitled to claim — without losing a just sense of proportion — that the years marked another turning-point in the development of ideology.

But the grand attitude struck by these sick minds, these intellectual epilepticsacts upon the broad masses — fanatics are picturesque, and mankind would rather see gestures than hear arguments Of course we can find many latecomers — especially in literature and art — for whose work this thesis by no means holds good we need only to mention Dickens and Keller, Courbet and Daumier. This article has no associated abstract. But the inconstant element is equally clear: Der einsame NietzscheLeipzigpp.

Setup an account with your affiliations in order to access resources via your University’s proxy server Configure custom proxy use this if your affiliation does not provide a proxy. Here the year corresponded to in the West — and only twelve years afterwards came the socialist revolution. This indicates not only his ignorance of the most important philosophers, which even Jaspers concedes, but at the same time — and far more importantly — the coarser, intellectually inferior nature of irrationalism in imperialist times.

The very men whom etiquette, respectful feelings, custom and gratitude keep strictly within the pale, as do mutual surveillance and jealousy to an even greater extent, who, on the other hand, prove so resourceful in consideration, self-control, tact, loyalty, pride and friendship — once estranged from these confines, they will behave little better than predatory beasts at large.

The concept of God, devised as a rival concept to life — it makes a horrible union of everything harmful, poisonous and deceitful, the whole deathly conspiracy against life!

Lukacs. El asalto a la – Free Download PDF

Nietzsche had no notion of the difference between understanding Verstand and reason Vernunftwhich he employed as synonyms. And as the class struggle intensified and one illusion crumbled after another, it expanded into an intellectual anticipation of the imperialist phase in capitalist evolution.


But at the same time, it had to preserve the vague religiosity that mattered to the survival of capitalist society. Christianity lukaccs the revolt of all grovelling creatures against that which has stature: Certainly it is no coincidence that Nietzsche lapsed into romantic fatuity in this particular area; after all, it is the main problem in his philosophizing.

There is ample evidence that in his youth, Nietzsche was an ardent Prussian patriot. The similarity to which Lukxcs draws attention is of a purely external, stylistic nature. Zahn, Friedrich NietzscheDusseldorfp.

This entry has no likacs links. His bitterness about the Germany of his time stemmed from its failure to adopt this measure and its continued hesitancy in doing so.

In this way, however, we think we can adequately represent the real coherence of his system of ideas.

Lukacs. El asalto a la Razón..pdf

Nietzsche, der Philosoph und PolitikerLeipzig, n. Newer Post Older Post Home.

JahrhundertsBerlin asslto, pp. Marx criticizes Social Darwinism with annihilating acuteness in the letter to Kugelmann, These latter names apart, the period between and was rife with significant transitional figures who, while their work does reflect features of the decline, were dazon no wise party to it with regard to the central substance of their output e. El irracionalismo de las ideas de Nietzsche sobre la tragedia griega.

Certainly the decline started much earlier in the sphere of theoretical learning, particularly economics asaoto philosophy ; bourgeois economics had produced nothing original and forward-looking since the demise of the Ricardo school in the s, while bourgeois philosophy had yielded nothing new since the demise of Hegelianism s and s.

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